[14]黄文:《民族地区黑色旅游发展研究—以四川汶川大地震为例》,《四川大学学报:哲学社会科学版》,2012年第5期,第138页。
[15] Hartnell, Anna. 2009. Katrina Tourism and A Tale of Two Cities: Visualizing Race and Class in New Orleans. American Quarterly, 61, 723-747。
[16] Foster, Michael Dylan. 2009. Haunted Travelogue: Hometowns, Ghost Towns, and Memories. Mechademia (4): 164-181.
[17] “灾区变景区,家园变花园,农民变居民”是汶川县灾后重建提出的重要口号和理念。详细报道可参见《新华每日电讯》,2013年5月12日号;《四川新闻》,2012年9月22日号;《中国网》,2013年5月22日号。
[18] UNESCO Report. 1976. The Effect of Tourism on Socio-Cultural Values. Annals of Tourism Research (4): 74-105,第99页,引自Bendix, Regina. 1989. Tourism and Cultural Displays: Inventing Traditions for Whom? The Journal of American Folklore (102): 131-146,第143页。
[19]戈基人:传说中居住在四川山区的土著。
[20]冉光荣,李绍明,周锡银:《羌族史》,四川民族出版社,1984年,第207-209页。
[21]张犇:《羌族火塘设计的文化内涵》,《民族艺术研究》,2013年第3期。
[22]释比图经的具体内容可参见:陈兴龙:《羌族释比图经》,《四川民族出版社》,2010年。
[23]冉光荣,李绍明,周锡银:《羌族史》,四川民族出版社,1984年,第1页。
[24] Comaroff, John L, and Jean Comaroff. 2009. Ethnicity, Inc. Chicago: The University of Chicago Press
[25] Kirshenblatt-Gimblet, Barbara. 1988. Mistaken Dichotomies. Journal of American Folklore (101): 140-155.
[26] Bendix, Regina. 1989. Tourism and Cultural Displays: Inventing Traditions for Whom? Journal of American Folklore (102): 131-146.
[27] Li, Jing. 2012. The Folkloric, the Spectacular, and the Institutionalized: Touristifying Ethnic Minority Dances on China’s Southwest Frontiers. Journal of Tourism and Cultural Change (10): 65-83.
[28] Zhang, Qiaoyun. 2012. Phoenix out of the Ashes: Convergence of Disaster and Heritage Tourism in Jina Qiang
Village, Sichuan Province, China. Practicing Anthropology (34): 24-28.
[29] Larkin, Brian. 2013. The Poetics and Politics of Infrastructure. Annual Review of Anthropology (42):327–343.
[30] McDowell, John H. 2010. Rethinking Folklorization in Ecuador: Multivocality in the Expressive Contact Zone. Western Folklore (69): 181-209.
[31] Guss, David. 2010. The Festival State: Race, Ethnicity, and Nationalism as Cultural Performance. Berkeley: University of California Press,第114页,引自McDowell, John H. 2010. Rethinking Folklorization in Ecuador: Multivocality in the Expressive Contact Zone. Western Folklore (69): 181-209,第183页。
[32] Bendix, Regina. 1989. Tourism and Cultural Displays: Inventing Traditions for Whom? Journal of American Folklore (102): 131-146,第144页。
[33] Foster, Michael Dylan. 2011. The UNESCO Effect: Confidence, Defamiliarization, and a New Element in the Discourse on a Japanese Island. Journal of Folklore Research (48):63-107, 第92页。类似的见解还可以参见Kirshenblatt-Gimblett, Barbara. 1995. “Theorizing Heritage”. Ethnomusicology, 39, 367-380; 1998. Destination Culture: Tourism, Museums, and Heritage. Berkley: University of California Press; Bruner, Edward M. and Barbara Kirshenblatt-Gimblett. 1994. Maasai on the Lawn: Tourist Realism in East Africa. Cultural Anthropology (9): 435–470.
[34]安德明在《非物质文化遗产保护:民俗学的两难选择》一文中鲜明指出,非物质文化遗产保护运动的兴起在传统文化领域制造了新的官僚体系和话语霸权,而这些弊端往往不利于保护文化的多样性也不尊重和保护文化传承人的意愿与权利。安德明:《非物质文化遗产保护:民俗学的两难选择》,《河南社会科学》2008年第1期。
[35]高丙中:《一座博物馆—庙宇建筑民族志—论成为政治艺术的双名制》,《社会学研究》,2006年第1期。
[36] 类似观点可参见Foster, Michael Dylan. 2011. The UNESCO Effect: Confidence, Defamiliarization, and a New Element in the Discourse on a Japanese Island. Journal of Folklore Research (48):63-107, 第86页。
[37] Foster, Michael Dylan. 2011. The UNESCO Effect: Confidence, Defamiliarization, and a New Element in the Discourse on a Japanese Island. Journal of Folklore Research (48):63-107
(本文刊于《民俗研究》2014年第1期)
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